Leslie Budewitz is the author of the Spice Shop and Food Lovers’ Village mysteries. She was the first author to win Agatha Awards for both fiction and nonfiction (for Death al Dente and Books, Crooks & Counselors: How to Write Accurately About Criminal Law and Courtroom Procedure). The fifth book in her Food Lovers’ Village mysteries, As the Christmas Cookie Crumbles, is out this week from Midnight Ink. Here she talks about the inspiration for her story “All God’s Sparrows” from the current issue of AHMM.
In “All God’s Sparrow’s” (AHMM May/Jume 2018), we meet Mary Fields, a historical figure also known as Stagecoach Mary and Black Mary. Born in slavery in Tennessee in 1832, Mary worked after the Civil War as a domestic servant in Ohio, where she met Ursuline Sister Amadeus Dunne.
In 1884, Amadeus—by then the Mother Superior—took a small group of nuns to St. Labre, in Montana Territory, to start a school. The next year, the Jesuits asked her to start a school serving Blackfeet Indian girls and white settlers’ daughters at St. Peter’s Mission near Cascade.
In 1885, Amadeus became ill with pneumonia, and Mary traveled west to nurse her. Amadeus recovered, and Mary remained to work at the Mission. Legend says she created more than a bit of trouble, and eventually, the bishop forced Amadeus to fire her. Amadeus helped her get the postal delivery route in Cascade, leading to the nickname “Stagecoach Mary.” Later, she became postmistress, the second woman and first black woman in the country to do so. She was known for her love of baseball, children, and flowers. Mary Fields died in Great Falls, Montana in 1914.
I’d long heard of Mary and wanted to write about her, but had no idea what kind of story I could tell. Though literate, she left no written record, although extensive archives at the state historical society and Ursuline Center document the mission and her life.
Writing in Montana 1889: Indians, Cowboys, and Miners in the Year of Statehood, historian Ken Egan, Jr., notes that racial and ethnic minorities played a greater role in territorial Montana than one might think from the monolithic appearance of the present-day state. The war displaced many people, white and black; the vast lands of the West beckoned.
But as statehood approached, pressures increased. Native peoples were forcibly moved onto reservations. National events, such as the Exclusion Act of 1882, devastated the Chinese community, which had grown up around railroad construction. The lands were harsh, and many early settlers moved on.
Mary stayed. Why? Clearly her bond with Amadeus was strong. But difficult as life here was, I think the West gave her a freedom she lacked in Ohio. In the last few years, I’ve fallen in love with historical mysteries. Finally, I realized, I’d found a format that would allow me to explore the life and times of this astonishing woman. I hope you enjoy taking the trip back in time with me.